Thursday, January 11, 2018

John Pilger | How We Do BDS in Gaza | Ahed Offers Israelis Gandhi Lesson | 'Wound before Winter' | Not Funny, Seinfeld | More ..

The Palestine Chronicle
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From Gaza: A South African Lesson


By Haidar Eid - Gaza
The current situation in Occupied Palestine has been well-documented elsewhere. The statistics show higher levels of Palestinian deaths, disabilities, home demolitions and poverty than at any other time since the dispossession of Palestinians in 1948. The international siege against the Palestinians of Gaza following the democratic election in January 2006 has led to an almost total collapse of all economic activity.
At the same time, there is an internal crisis of political leadership, with the Palestinian factions being unable to agree to the terms of a unity government. This has left Palestinian civil society divided at a time when it is imperative that Palestinians show unity against the Israeli occupation. This is why we believe that the example of South Africa has a role to play in Palestine today.
Not only can we learn about Israel by examining apartheid in South Africa, but we can also help to take the Palestinian cause forward by learning from the South African anti-apartheid struggle, the manner in which it framed its objectives and the strategies and tactics that it used. Particularly, the successful campaign by the South African liberation forces in the isolation of the South African apartheid state is an experience we can examine and then adopt from and employ whatever might be useful in the new apartheid context.
Learning from the South African Struggle
The South African struggle against apartheid, it is generally understood, was based on "four pillars". These were:
1. International solidarity and international isolation of the apartheid state;
2. The internal resistance;
3. The armed struggle; and
4. The underground movement.
It is also generally accepted that the first two of these pillars were the most significant and effective in bringing about an end to the brutal and racist apartheid state.
There are a number of socio-economic differences between the apartheid context in Palestine and apartheid South Africa and these need to be seriously considered by Palestinian activists. Nevertheless, a Palestinian campaign for the isolation of the apartheid state of Israel needs to be given careful focus in order that it becomes an important "pillar" in the Palestinian struggle for self-determination and dignity as a people. In the South African context this campaign included a number of focus areas. These included:
* Military sanctions against the apartheid state;
* Political and diplomatic isolation;
* Economic sanctions;
* An academic boycott; and
* A cultural and sporting boycott.
After almost complete isolation through all of the above (together with the internal resistance within South Africa), the South African apartheid regime was finally forced to make certain compromises and the world saw the unbanning of the various liberation movements and the beginning of the negotiations that led to South Africa's first democratic election and the beginning of the attempt to realise "one person, one vote in a non-racial, non-sexist democratic South Africa".
All of the above as focus areas are up for consideration in the struggle to isolate apartheid Israel. They need to be examined in terms of their efficacy in the South African struggle and adapted to be used in the Palestinian struggle. Each one of the above will require detailed programmes of action; will have to be resourced with information, material, propaganda and activists; and will need to have its own structures to take it forward in a coordinated and effective manner.
Gaza-based BDS Group
The Gaza Strip is the most densely populated place Earth. More than two-thirds of its inhabitants are refugees, or their decedents, and more than half are under eighteen years of age. Since 2006, Israel has launched six devastating wars against Gaza's largely defenceless population. Thousands have been killed, and tens of thousands have been left homeless. In the meantime, Israel has subjected Gaza to a merciless genocidal blockade after the 2006 legislative council elections.
The question, then, is how to keep up the fight against this form of oppression? What is there to learn from the anti-apartheid struggle?
Our BDS experience is a good. We are part of this global campaign, which is Palestinian-led, and fighting for freedom, justice and equality
Our local BDS group is made up of individuals from across Palestinian society and includes academics, university students, documentary film-makers, medical doctors and political activists from across the political spectrum. It is a branch of the Boycott National Committee (BNC), the broadest Palestinian civil society coalition that works to lead and support the BDS movement.
Our group was formed to spearhead activities in the Gaza Strip. It is not directly linked to any political organisation, but is instead, rooted in civil society.
It, therefore, welcomes membership from all political factions but views itself as a broad-based Palestinian civil society movement whose raison d'etre is to isolate the state of Israel in the manner of the Anti-Apartheid Movement against Apartheid South Africa.
That is why we have been conducting an ongoing campaign to raise awareness about the importance of the boycott of Israel as a means of weakening the state of Israel. The campaign takes the view that the boycott of Israel is a struggle in which every Palestinian can take part and aims to highlight the ways in which this can be done.
As part of the BDS campaign, we aim to coordinate with, and lobby, international, Arab and Islamic solidarity movements and boycott campaigns to strengthen the movement against apartheid Israel.
Over the few years of its existence, the Gaza-based BDS group has engaged in some of the following activities:
* Met with several Gaza and West Bank-based NGO's and civil society organisations
* Initiated public lectures, in which activists, researchers and politicians discuss the rationale for a boycott of Israel and how Palestinians can participate.
* Screened documentaries in schools, universities and clubs about the international campaigns to isolate Israel in an attempt to raise an internationalist consciousness in Palestine
* Published articles and research in journals and magazines on the topic.
* Lobbied the universities and other organisations to support the Palestinian Campaign for the Academic and Cultural Boycott of Israel.
* Built links with Palestinian organisations in the West Bank, 48 Palestine and in the Diaspora
* Organized Israeli Apartheid Week activities
* Lobbied Legislative Council members to support BDS
* Participated online in numerous activities with international solidarity groups
* Organized concerts in support of cultural boycott
We believe that the cause behind Israel's "incremental genocide"-as Ilan Pappe calls it-of the Palestine of Gaza is the fact that they are not born to Jewish mothers! But we are also certain, not unlike the South Africa of the late 1980's, that this is the darkest hour that is just before the dawn of freedom, justice and equality.
- Dr. Haidar Eid is an Associate Professor at the Department of English Literature, Al-Aqsa University, Gaza Strip, Palestine. He is also a one-state activist and a member of Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI). He contributed this article this article to PalestineChronicle.com.

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Ahed Tamimi Offers Israelis a Lesson Worthy of Gandhi


By Jonathan Cook in Nazareth
Sixteen-year-old Ahed Tamimi may not be what Israelis had in mind when, over many years, they criticised Palestinians for not producing a Mahatma Gandhi or Nelson Mandela.
Eventually, colonized peoples bring to the fore a figure best suited to challenge the rotten values at the core of the society oppressing them. Ahed is well qualified for the task.
She was charged last week with assault and incitement after she slapped two heavily armed Israeli soldiers as they refused to leave the courtyard of her family home in the West Bank village of Nabi Saleh, near Ramallah. Her mother, Nariman, is in detention for filming the incident. The video quickly went viral.
Ahed lashed out shortly after soldiers nearby shot her 15-year-old cousin in the face, seriously injuring him.
Western commentators have largely denied Ahed the kind of effusive support offered to democracy protesters in places such as China and Iran. Nevertheless, this Palestinian schoolgirl - possibly facing a long jail term for defying her oppressors - has quickly become a social media icon.
While Ahed might have been previously unknown to most Israelis, she is a familiar face to Palestinians and campaigners around the world.
For years, she and other villagers have held a weekly confrontation with the Israeli army as it enforces the rule of Jewish settlers over Nabi Saleh. These settlers have forcibly taken over the village's lands and ancient spring, a vital water source for a community that depends on farming.
Distinctive for her irrepressible blonde hair and piercing blue eyes, Ahed has been filmed regularly since she was a small girl confronting soldiers who tower above her. Such scenes inspired one veteran Israeli peace activist to anoint her Palestine's Joan of Arc.
But few Israelis are so enamored.
Not only does she defy Israeli stereotypes of a Palestinian, she has struck a blow against the self-deception of a highly militarized and masculine culture.
She has also given troubling form to the until-now anonymised Palestinian children Israel accuses of stone-throwing.
Palestinian villages like Nabi Saleh are regularly invaded by soldiers. Children are dragged from their beds in the middle of the night, as happened to Ahed during her arrest last month in retaliation for her slaps. Human rights groups document how children are routinely beaten and tortured in detention.
Many hundreds pass through Israeli jails each year charged with throwing stones. With conviction rates in Israeli military courts of more than 99 per cent, the guilt and incarceration of such children is a foregone conclusion.
They may be the lucky ones. Over the past 16 years, Israel's army has killed on average 11 children a month.
The video of Ahed, screened repeatedly on Israeli TV, has threatened to upturn Israel's self-image as David fighting an Arab Goliath. This explains the toxic outrage and indignation that has gripped Israel since the video aired.
Predictably, Israeli politicians were incensed. Naftali Bennett, the education minister, called for Ahed to "end her life in jail". Culture minister Miri Regev, a former army spokeswoman, said she felt personally "humiliated" and "crushed" by Ahed.
But more troubling is a media debate that has characterized the soldiers' failure to beat Ahed in response to her slaps as a "national shame".
The venerable television host Yaron London expressed astonishment that the soldiers "refrained from using their weapons" against her, wondering whether they "hesitated out of cowardice".
But far more sinister were the threats from Ben Caspit, a leading Israeli analyst. In a column in Hebrew, he said Ahed's actions made "every Israeli's blood boil". He proposed subjecting her to retribution "in the dark, without witnesses and cameras", adding that his own form of revenge would lead to his certain detention.
That fantasy - of cold-bloodedly violating an incarcerated child - should have sickened every Israeli. And yet Caspit is still safely ensconced in his job.
But aside from exposing the sickness of a society addicted to dehumanizing and oppressing Palestinians, including children, Ahed's case raises the troubling question of what kind of resistance Israelis think Palestinians are permitted.
International law, at least, is clear. The United Nations has stated that people under occupation are allowed to use "all available means", including armed struggle, to liberate themselves.
But Ahed, the villagers of Nabi Saleh and many Palestinians like them have preferred to adopt a different strategy - a confrontational, militant civil disobedience. Their resistance defies the occupier's assumption that it is entitled to lord it over Palestinians.
Their approach contrasts strongly with the constant compromises and so-called "security cooperation" accepted by the Palestinian Authority of Mahmoud Abbas.
According to Israeli commentator Gideon Levy, Ahed's case demonstrates that Israelis deny Palestinians the right not only to use rockets, guns, knives or stones, but even to what he mockingly terms an "uprising of slappings".
Ahed and Nabi Saleh have shown that popular unarmed resistance - if it is to discomfort Israel and the world - cannot afford to be passive or polite. It must be fearless, antagonistic and disruptive.
Most of all, it must hold up a mirror to the oppressor. Ahed has exposed the gun-wielding bully lurking in the soul of too many Israelis. That is a lesson worthy of Gandhi or Mandela.
(A version of this article first appeared in the National, Abu Dhabi.)
- Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His books include "Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East" (Pluto Press) and "Disappearing Palestine: Israel's Experiments in Human Despair" (Zed Books). He contributed this article to PalestineChronicle.com. Visit:  www.jonathan-cook.net.

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'The Wound Before Winter' - Impressions of Palestinian Memory in Watercolor

(Click here to view the full collection on the Palestine Chronicle website)
"The Wound Before Winter" is the prelude to the impressions which I have attempted to convey in this selection.
Painted in the aftermath of US President Donald Trump's declaration on Jerusalem, the colors used, as well as the focus on land, seek to convey the ramifications upon Palestinian territory, rather than an isolated focus as depicted by mainstream media. There is a sequence of Palestinian territorial loss which has been adamantly ignored to the benefit of Israeli colonialism.
For every political decision, there is an impact which resonates directly within Palestine. Art employs another insight into the concept of the Palestinian cause.
"Path to the Olive Tree", with its expanse of autumn sky and distant land, is a reminder of perception and emotion. It also beckons for closer scrutiny of what lies in that land and in the hearts of its people.
Land is both tragic and triumphant - the former a planned consequence of settler violence depicted in "
But there is also the renewal of land and Palestinian tenacity, as seen in "Heritage". Both paintings can be constructed as a metaphor of Palestinian life, loss and regeneration. It is an assertion of "being", as opposed to mere survival as a result of premeditated atrocities.
Yet Israel continues to commit atrocities - each one a reflection of previous violence. "Red" is an expression of this violent permanence which the international community has defended, to the detriment of Palestinians. It is also a reverberation of more recent violence against Palestinians defending their land without any representative political support.
"Palestine's Wounds" is an abstract rendition of the lacerations and mutilations inflicted by the Israeli military upon Palestinian civilians. The media reports statistics, while each rubber-coated bullet that punctures the body is forgotten, and so are the names of the wounded. Each bullet should serve as a reminder to articulate the differences between Palestine and colonial Israel festering in Palestinian territory.
It is this differentiation, expressed in landscape and skies, which dominates the metaphor of the last two paintings.
"Sunset and Tear Gas" is inspired by Gaza's mesmerizing sunsets - the vibrant colors dominate over the grey area indicating tear gas and the attempts to disperse the Palestinian will of self-determination. It is also a reminder of how Palestinians are capable of looking beyond, while their leaders remain entrenched in failed diplomacy which aids Israeli colonial violence.
Hence there are two levels of awareness - the PA's stagnant politics that contribute to the wounds suffered by Palestinians and the people's spirit fused with land and skies in a metaphor of renewal.
Renewal is also reflected in the final painting, "Resting Place for Ibrahim" (in memory of Ibrahim Abu Thurayya). It is also a strong concept of the metaphor of return - the return to land after death and the absence of return in politics.
For such a contrast to exist in Palestinian narratives, it is hoped that this painting elicit enough unrest within one's conscience and generate remembrance of the fact that Israel and the international community have contributed to a simple word and action becoming burdened with so many tragic variations.
- Ramona Wadi is an accomplished artist and a writer. She contributed this article and artwork to PalestineChronicle.com.

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